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Photo Copyright@ Mara Lavitt

Nonetheless, four Cambodians came to work at the Flying Circus laboratory, including the dancer Kim Bun Thom and the puppet master Mann Kosal. Keng Sen found them eager and fully able to participate, to improvise within their own disciplines, and to open up their lives to other artists as they all engaged with the complex world around them. Encouraged, the director returned to Cambodia in January 2001 and met with Em Theay and her oldest daughter, Thong Kim Ann, also a dancer who had taken over many of her mother’s roles. They talked for a week, six hours a day, discussing the implications of telling the story of their lives in public. "I wanted to feel that we could be on as equal a plane as possible," recalls the director. "I didn’t want to come in to `buy’ their stories. I constantly asked how could we present this material with the kind of sensitivity that would allow the project to be part of a healing process."

Em Theay gave her blessing. There would be two exploratory workshops in February and in May. Participating would be the kru and her daughter, Flying Circus participants Bun Thom and Mann, Cambodian translator Sotho Kulikar, Singaporean videographer and performer Noorlinah Mohamed, TheatreWorks producer Tay Tong, and Keng Sen.

The temple city of Angkor was chosen for the first workshop. Keng Sen did not want to remove the artists from their culture, but he did want to take them away from their homes in Phnom Penh. Not only was there the practical consideration of creating a focused, protective environment unbothered by everyday distractions, there was also a symbolic aspect to the separation. Pol Pot’s first action when he came to power in 1975 was to empty out the capital city. At the time it seemed somehow a reasonable if extreme strategy to cleanse the country of the unbridled corruption associated with overthrown dictator, Lon Nol. The Khmer Rouge announced that the evacuation would be for only three days. Who could imagine that few of the city’s citizens would see their home again for at least four years, and tens of thousands--particularly artists, intellectuals and professional people--would never return?

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