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Castaño claims that 1000 former army officers and soldiers, including many dismissed from the Colombian army for what are officially described as "disciplinary problems," now serve in AUC ranks. Many have signed up to be commanders. AUC forces now operate, virtually at will, in 26 of Colombia's 32 provinces and maintain a permanent presence in over 400 of Colombia's nearly 1000 municipalities. Within the last two years, they have extended their operational capacity from their traditional stronghold in the north, south to Putumayo and the Ecuadorian border, and east to Colombia's border with Venezuela. Castaño told "El Mundo" in May that the AUC is active in 70% of Colombia's territory.

TERROR AS A MILITARY STRATEGY

In the language of García Márquez, every massacre is "foretold." The population in the location selected for the next attack always receives advance threats (via flyers, graffiti, and word of mouth) in a process Colombian peasants refer to as "the witches' postal service," ("el correo de las brujas.")

Then the death squad arrives. Heavily armed men in trucks arrive at the selected location by day or by night and block all entry and exit points. Next, they assemble the population in some central, public place, usually in the town square, and the informant, a hooded figure, bearing a list of names, moves silently among the crowd, selecting individuals for the coming slaughter, pointing them out with his finger. The informant, usually a neighbor, someone known to the community, identifies those henceforth defined as "guerrilla-auxiliaries." To be an auxiliary, it suffices to have sold something to a guerrilla, to have taught a kid who joined the rebel ranks, to have lost one's identification papers, or even to be wearing the wrong kind of clothing.

When the informant's work is done, the condemned men and women are taken to the place of torture and execution while the population is forced to witness the agony of their neighbors and relatives. When the killing ends, the withdrawal of the death squad also follows a pattern. Frequently they force one of the village women to cook and feed them a meal. Before leaving, they loot, set fire to some of the houses, and warn the survivors that they will be back, to finish a work in process.

"The "Chainsaw Massacre" is for real in Colombia," a shaken Ernesto Cifuentes, the People's Advocate, told Colombian reporters on his return from the site of a recent paramilitary atrocity. During Holy Week, an estimated 200 AUC paramilitaries went on a killing spree in twelve, impoverished Indian and Afro-Colombian farming communities, located in an isolated and abandoned region of southwestern Cauca, along the river Naya. Cifuentes, a conservative former Constitutional Court judge, had accompanied judicial officials who were only able to reach the scene in army helicopters.

Dazed with shock, the officials wandered amid the burnt and looted ruins that had been home for the 20 or more victims, whose bodies and parts of bodies they scooped up from fields and streams, loaded into nets hung beneath the helicopters, and took away. Many had been beheaded with machete strokes. Others had been mutilated and killed with chainsaws. The authorities were unable to reach more distant hamlets, where survivors insisted more bodies of their friends and neighbors would yet be found. There are no roads in the Naya.

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